Using multilevel modeling and society-level regressions as well as mediational path modeling, the authors test two alternative models that consider how resource stress, religious beliefs, and beyond-household food and labor sharing may be related. The resource stress model suggests that high resource stress has two consequences: 1) that such stress may lead to beliefs that gods and spirits are associated with weather and 2) that resource stress leads to more sharing. Furthermore, this model suggests that the relationship between resource stress and sharing is not mediated by god beliefs. The alternative model considered, the moralizing high god model, suggests that resource stress will lead to more sharing but it is mediated by moralizing high gods. Before testing the path models, the authors first consider the relationships between resource stress and beliefs about high gods, superior gods, and minor spirits involvement with weather. Since the results were strongest for high gods, the path models focused on high gods. The results largely support the resource stress model rather than the high god moralizing model.

This article investigates the universality of the hero-ogre narrative. The author examines 20 hero-ogre stories from different cultures and proposes that the story reflects a human tendency to show a positive bias towards the self and a negative bias towards the out-group. The author also finds that a hero-ogre narrative occurs in 31 of the 44 (70 percent) cultures in the Probability Sample Files with information on folklore.

This study demonstrates a correlation in Australian Aborigines between clothing and climate. Using an ethnohistorical approach, the author tests hypotheses that indicate the use of clothing as a behavioral response to environmental factors.

In the field of bioacoustics, the Acoustic Adaptation theory suggests that variation in vocalization across different species can be accounted for by the acoustic properties of different habitats. Here, the researchers test consonant- and vowel-heaviness in human languages against various environmental variables in order to examine the theory's potential application to our own species. The authors identify a significant negative correlation between consonant heaviness and temperature, precipitation, and tree cover, and some positive correlation with rugosity and elevation as their most important findings, while acknowledging the potentially influential roles of migration and demographic factors in producing this relationship.

The present research investigates food sharing and labor sharing practices of 98 nonindustrial societies. The aims are to: 1) document the frequency and scope of sharing, and 2) test the theory that greater sharing is adaptive in societies subject to more resource stress (including natural hazards).

This article examines resource problems and warfare in a sample of societies from eastern Africa. The frequency and predictability of resource problems are examined, as are two other dimensions of warfare: resource-taking and commission of atrocities. Differences between state and nonstate societies, as well as pacified and non-pacified societies, are also examined and shown to affect associations between resource and warfare variables.

The article discusses the importance of incorporating local knowledge and strategies into sustainable climate change adaptation. The authors examined 90 societies from the ethnographic record to document the coping mechanisms and contingency plans used by societies around the world in response to natural hazards. They classified coping mechanisms into four types: technological, subsistence, economic, and religious. The study finds that most societies employ multiple types of coping mechanisms and that technological coping mechanisms are most common in response to fast-onset hazards, while religious coping mechanisms are most common in response to slow-onset hazards. The study also finds that religious and nonreligious coping strategies are not mutually exclusive and are often used in conjunction with each other.

The present study attempts to replicate the Ember, Ember, and Russett (1992) worldwide finding that fighting rarely occurs between democracies in a sample of eastern African societies. Following the earlier study, the authors considered internal warfare to be an analog of international warfare and measures of political participation analogous to democracy. The researchers also explore if there is an association between political participation and committing atrocities. Contrary to past findings, internal warfare was not predicted by the same set of variables as the 1992 study, but there is an inverse relationship between committing atrocities and political participation. However, when additional variables were added, internal warfare was significantly predicted by less political participation.

The authors of this study explore the relationship between climate variability and beliefs that high gods are associated with the weather. As predicted, they find significant correlations between these beliefs and dry climates. They then evaluate how these findings contribute to their previous understanding of resource stress and its association to beliefs in high gods.

This study explores predictors of variation in two dimensions of marital residence patterns among hunter-gatherers: 1) the tendency toward patrilocality versus matrilocality and 2) the tendency toward unilocality versus bilocality.